Mother Cabrini: An "American Immigrant"

Francesca Cabrini (1815-1917) was the first "naturalized" U.S.A. citizen to be canonized (she was born in Italy). Immigrants of those days loved "Mother Cabrini," who took care of them and showed them the face of Jesus.

"Prayer is powerful! It fills the earth with mercy, it makes the Divine clemency pass from generation to generation; right along the course of the centuries wonderful works have been achieved through prayer" (Saint Francesca ["Frances"] Cabrini, feast November 13).

God our Father, who called Saint Frances Xavier Cabrini from Italy to serve the immigrants of America, by her example, teach us to have concern for the stranger, the sick, and all those in need, and by her prayers help us to see Christ in all the men and women we meet.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

--Collect, November 13

Saint Josaphat: Sign of Hope For Ukraine

Today marks an important feast day especially for Ukrainian Byzantine Catholics, who are not only suffering along with all Ukrainians the ongoing brutal attacks of Russian aggression, but also face even now religious repression in every part of Ukraine that Russia illegally occupies. Saint Josaphat Kuncevic was the first modern Ukrainian Catholic martyr, but by no means the last.

Josaphat followed the Metropolitan Archbishop of Kiev and a group of Ukrainian and Belorussian bishops who entered into full communion with Rome in 1598. The “Union of Brest” preserved the Byzantine liturgy and the spirituality and practices of the Byzantine tradition while also recognizing the juridical primacy of the Bishop of Rome for the Universal Church. From this reunion were born what are today known as the Ukrainian Byzantine Catholic Church and the Ruthenian Byzantine Catholic Church.

At the beginning of the Seventeenth Century, the reunion was an occasion of great controversy among the population and clergy. Josaphat himself became a Byzantine Catholic Bishop and worked tirelessly not only in defense of the Papacy, but also to reform the clergy according to the great heritage of the Eastern Church and to catechize the common people and serve them. Many were drawn by his preaching as well as his humility and holiness, but others opposed him vehemently, preferring the benefits of patronage that local nobility gave to the orthodox churches.

Saint Josaphat sought Church unity with great fervor, but also great charity. He knew that his enemies were plotting his death, yet he remained among his people to guide them and, as much as possible, resolve disputes and overcome the violence of his enemies with the nonviolence of Christian love.

On November 12, 1623, he was put to death by a lynch mob of his enemies.

“You people want to kill me. You wait in ambush for me in the streets, on the bridges, on the highways, in the marketplace, everywhere. Here I am; I came to you as a Shepherd. You know I would be happy to give my life for you. I am ready to die for union of the Church under Saint Peter and his successor, the Pope” (Saint Josaphat).

Saint Josaphat, pray for us. Pray for the unity of all Christians. Pray for the reunion of Christians East and West. Pray for a just and lasting peace for the people of Ukraine, and a renewal of their fidelity to Jesus Christ and commitment to human dignity.

Communion and Solidarity for All of “America”

The popular elections for the President of the United States of America are over. I have carried out my very small task on behalf of the candidate of the American Solidarity Party, a political movement that represents ideals that need to grow—in my opinion—if the United States is to survive as a nation. For all its colossal wealth, power, and influence, the United States is only one of the nations on this great hemispheric continent (north, central, and south) that constitutes the proper reference point for the term “America.” In my opinion, the tumultuous and in many ways transitional times in which we live constitute a challenge for all the nations of “America” to recognize the bonds they share and to live in greater solidarity. Through such a solidarity and communion, “America”—from Alaska to Tierra del Fuego—might one day become “great” in its contribution to the long history of humanity.

Jesus Christ is the Lord of history, and His Mother Mary has taken up a unique kind of “presence” at the geographical center of this “America,” through her astonishing and scientifically inexplicable image on the hill of Tepeyac at the edge of Mexico City: Our Lady of Guadalupe.

In January 1999, I traveled to Mexico for the closing of the “Synod on America,” where Pope Saint John Paul II presented the fruit of the dialogue carried out by bishops from all over the hemispheric continent. He proposed that American solidarity had not only an evangelical significance, but also a temporal significance in its increasing interdependence and in the responsibilities of the rich nations to help their poorer neighbors. I think this event of 25 years ago was a prophetic moment. It is a light for judging the larger context of our particular circumstances, and a great encouragement for prayer. Our Lady of Guadalupe, Queen of America—of all of America—pray for us.

Some words from Saint John Paul II’s Apostolic Exhortation Ecclesia in America (1999):

“I asked that the Special Assembly of the Synod of Bishops reflect on America as a single entity, by reason of all that is common to the peoples of the continent, including their shared Christian identity and their genuine attempt to strengthen the bonds of solidarity and communion between the different forms of the continent's rich cultural heritage. The decision to speak of ‘America’ in the singular was an attempt to express not only the unity which in some way already exists, but also to point to that closer bond which the peoples of the continent seek and which the Church wishes to foster as part of her own mission, as she works to promote the communion of all in the Lord...

“The Church is the place where men and women, by encountering Jesus, can come to know the love of the Father, for whoever has seen Jesus has seen the Father (cf. John 14:9). After his Ascension into heaven, Jesus acts through the powerful agency of the Holy Spirit, the Paraclete (cf. John 16:17), who transforms believers by giving them new life. Thus they become capable of loving with God's own love, which ‘has been poured into our hearts through the Holy Spirit which has been given to us’ (Romans 5:5). God's grace also enables Christians to work for the transformation of the world, in order to bring about a new civilization, … ‘the civilization of love’”

“I Shall See the Bounty of the Lord”

Jesus came to announce the coming of the Kingdom of God, and to initiate it Himself by atoning for sin and overcoming the limitations of this earthly life through His death and resurrection. Insofar as we love God’s wisdom and goodness, we will not feel entirely “at home” in this present life. 

We are called to follow Jesus, and when we work for goodness, justice, and peace in this world, we do so as instruments of His love and mercy. We are called to show forth the glory of Christ in the midst of whatever circumstances we live in—however difficult and confusing they may be—confident in the Holy Spirit that God will bring to fruition all that He has promised.

Summer in November!

Meanwhile, in "news" that has nothing to do with the U.S.A. elections, IT'S EIGHTY DEGREES today... in November... in the Northern Hemisphere!😳

To make that comprehensible to the rest of the world, we're talking about 26.7 degrees Celsius.

“Our Citizenship is in Heaven”

Four years ago, I posted this New Testament text, in which Saint Paul reminds the early Christians of Philippi that the common mentality in the society in which they live is not the source and measure of their identity. But Paul doesn’t propose merely replacing the human social mores of first century Asia Minor (which were in some ways analogous to the attitudes of the dominant culture in the USA today) with a “better” mentality—an attitude that might be less shameless and more “respectable,” but still founded on a preoccupation with “earthly things.”

Saint Paul reminds the Philippians that their identity as Christians already establishes them as citizens of the New Creation, because they are incorporated into the Risen Christ and live in the hope of His glory. Here and now they participate in the “first fruits” of the Kingdom of God by the grace of the Holy Spirit and in the “hastening” of His final coming by living and sharing the Gospel they have received. What they have received—what we Christians have received—is a gift of grace that is the truth of the destiny of every person and of the whole of creation. Our identity and the purpose of our lives every day, is to cooperate with the Lord by allowing His presence, His glory, and His mercy to shine through our whole humanity, so that He might draw others to Himself.

That is who we are. We belong to Christ on election day and on every other day. Let us not be distracted by earthly power, or drawn into forgetfulness by its idolatrous pretences. Let us not be discouraged by the inevitable disappointments and failures of earthly things, earthly societies, earthly powers.

“Our citizenship is in heaven” with Jesus Christ our Savior.

"Many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their 'shame.' Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified Body by the power that enables him also to bring all things into subjection to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved" (Philippians 3:18 - 4:1).

Autumn Evenings Cut Short (But Colors Remain)

“Goodbye Evening Sunshine” (November 2, 2024). 

See you in… February, maybe? This is the weekend to set back the clocks one hour (or, in most cases, allow your digital devices to do it for you automatically). 

This means that #WinterDarkTimeBegins … and cuts off those evening hours when I like to walk. I’ll have to pay attention to the time during the day, otherwise—BOOM!—it’s dark before 5:30 P.M. The clock set-back also signals that time of year when the suns dips rapidly into shorter days leading up to the Winter Solstice. That's okay when Christmas is drawing near, but the sudden "shortening" of days in November is always a challenge to people whose moods are sensitive to the seasons (like mine).

Of course, we do have a few more weeks of colorful leaves coming up. Which reminds me that I should “dump” some other examples of Autumn vistas and impressions—in photography and/or digital art—that JJStudios has created this Fall (including the image featured above). Here are some more examples from last month, in no particular order:

The Saints and “Holy Souls” of November

Happy All Saints Day! Welcome to November 2024...

...the month in which we remember also in prayer— with confidence in the redeeming power of the death and resurrection of Our Lord Jesus Christ—all our beloved dead who live in Him while yet enduring the final purification of His mercy that will prepare them for the fulfillment of beatific communion with God.

“Eternal Rest grant unto them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace.”