Are We Headed Toward a New “Totalitarianism”?

Recently a colleague (who is an agnostic) shared his thoughts about the crises facing our world today under an apocalyptic horizon which he called “the sixth mass extinction” of life on earth, which would include the possible extinction of humans. In a broadly Darwinian key, he noted that relentless evolution pushes forward, and the survivors among living species are the ones that succeed in adaptability and competition. In light of current dangers and these classical Darwinian categories, he wondered — not unreasonably — whether universal human brotherhood/sisterhood, global aspirations and concerns, and other humanistic ideals are still worth pursuing. Isn’t it “natural,” rather, for human individuals and groups to fight for survival—a prize that will only be given to those who are sufficiently strong and clever? But we cannot “throw away” the large portion of humanity that can’t “keep up.” Ultimately, my colleague sided with the continued relevance of personalistic humanism, indicating that together we can find new and creative ways to “adapt” and turn competition toward collaboration for the good of all.

Questions are raised here that need to be taken seriously. Some people seem to want to set aside the (superficial but genuine) aspiration for universal human fraternity that the West took for granted 60 years ago. We see this among “religious fundamentalists” (i.e. ideologues and terrorist factions), extreme nationalists, and factionalists of all kinds, but also in the brave new worlds of “transhumanists” and tech billionaires with strange ideas. The notions that only elite and competent human individuals deserve to survive a global catastrophe, or that the human community is a “herd” that requires “thinning out,” are gaining traction among people across the political spectrum.

In light of these concerns and my own desire to uphold universal human fraternity—which I know to be founded in our creation in the image of God and our common destiny in Jesus Christ—I conveyed my own reflections with the desire to facilitate further consideration and dialogue.

The result is something far from a complete exposition. It represents fragments of expression in light of my own ongoing historical, philosophical, and theological studies regarding the dignity of the human person. Inseparable from all of this are my prayers and longing to see the face of the Mystery who fulfills all things, and the faith that impels me to stand in solidarity with my brothers and sisters in the obscurity of their search, and to “co-suffer” with them.

I share below (with minimal changes) what I wrote, as a reminder to myself and for the interest of my blog readers:

________________________________________________________________

You are profoundly correct in your idea of what is necessary to avoid the sixth mass extinction: an unprecedented “adaptation” and an overturning of the concept of unbridled competition, breaking free from “hyper-individualism” and going beyond the “I” to the “you” and the “we.” 

The new adaptation must be more aware and purposeful (and not merely “reactive”) than humans have ever achieved. What will help move in this direction is “dialogue” that leads to mutual understanding, respect for persons and things in the inherent positivity that “diversity” expresses (analogia entis), and a common effort toward harmonious collaboration as fruit of dialogue (without any forced conformity, but in freedom and mutual love). Humans must have an analogous “dialogue“ with the natural world, “listening” to the needs and the beauty of the natural world, and taking care of the world as the gardener tends a garden. This also leads to a kind of “collaboration” on different levels, where human reason contributes from an awareness and wisdom that articulate the value of nature. Technology still plays an important role, but it is relative and subordinated to a greater wisdom. Humans will retain (and in fact make more fully manifest) their place at the “summit” of the natural world through dwelling-in-it in wisdom and love.

The model of the 20th century was that of human power and anthropocentric rationality imposing itself on the natural world. This model has failed.

Overcoming hyper-individualism is a particularly difficult challenge. We must learn the lessons of recent history. “Individualism” is really a myth, which can become a pernicious lie. We are exhorted to a radical existentialism of being self-sufficient, of “being ourselves” independently. But in reality, humans are much too fragile for such an isolated posture. They inevitably must find a “we” in which to ground themselves and experience validation (not to mention the material necessities of life). Interpersonal and communitarian relationships (I-Thou and We-You) are the only way this can be achieved with respect for human dignity.

But humans have tried (and still try) other ways. The myth of individualism creates anxiety, leading humans to seek some kind of communal bonds based on partisan security or a “collective affirmation” that “carries away” the self into something apparently “greater”—thus “I” becomes “we,” but only by debasement.

This leads to the development of what could be called “artificial tribes”—sometimes on a small scale or only partially extended, sometimes large and virulent enough to swallow up whole nations and peoples. Ideologies and Image-ologies (I need a better word for this) can reduce the “I” to a mere part of a party: the “vanguard of the dialectic of history” or a “member of the ‘Volk’ and its historic mission, the Master Race” or “revolutionary worker-peasant-soldiers wrecking havoc and destruction in obedience to The Great Helmsman,” or whatever. What is both strange and ironic is the fact that this “I” subsumed by an artificially postured “we” seems to aim inescapably toward a totalitarian “thou,” a leader who is charismatic at first, but has no authority adequate to the dignity of the human person, and therefore must use power and violence to unite the collective and define it—inevitably in opposition to some “enemy.” Thus Hitler, Stalin, Chairman Mao… and others too, but there is much to learn from the recent history of these architectonic “exemplars” and the people who suffered (often after “serving”) one of these three historical monsters within the last hundred years. Contrary to our assumptions, we have only begun to scratch the surface of understanding these histories of totalitarian-violent-mass-subjugation and how it was able to degrade and deform the humanity of ordinary people who were “just like us.” (Particularly vivid are the stories of the soul-destroying idolatry of Mao Zedong that the Cultural Revolution generation of Chinese youth are finally beginning to express in their old age. These have been a particular focus of my recent studies.)

The true, interpersonal “I-Thou-We” needs freedom and a genuine “authority” (one that gives human dignity its real foundation, and that is the source and sustenance of freedom). Humans cannot help wanting justice, truth, beauty, happiness, love. The human heart has a conscience that never ceases to urge the person in this way. It would be a step forward for our world if people committed themselves to an ongoing intelligent and ardent search for the source of this conscience.

Vincent and Francis “On the Margins”

September 27th was the feast of Saint Vincent de Paul. He began “going to the margins” in the year 1617. His followers in the “Vincentian Family” of religious congregations and societies are still serving poor, forgotten, suffering, marginalized people 407 years later.

And Pope Francis continues to reach out to poor of all kinds. After a short time recovering from his inspiring pilgrimage to East Asia, the Pope embarked on another trip to Luxembourg and Belgium, historically Catholic lands that are now afflicted by many kinds of “poverty,” especially spiritual poverty. Among other things, he visited the 600-year-old Catholic University of Leuven in Belgium. His words sought to address a deeply impoverished “intellectual world,” so much in need of renewal that it might seek truth and wisdom for the benefit everyone.

A Birthday Message For Avril Lavigne

I wish you a Very, Very Happy 40th Birthday, Avril! 

(Of course you’ll never see this, but I’m still writing in a personal way…and meaning it too.)

I will always be grateful to you for the beautiful song that was born from your own suffering heart, that brought comfort to me in my own pains (due to the awful illness we both know only too well). You inspired my soul (and many others) and helped me find the words to ask “God [to] keep my HEAD ABOVE WATER” when I was drowning. 

Thank you. Thank you so much.

And thanks, too, for so much amazing music you have given us! 

Don’t forget that great restless heart in you that wants “forever,” that longs to “taste” the “beautiful…permanent ‘no way’!” calling out from the depths of everything. You have a tremendous heart, Avril—a heart that wants to touch the stars, that yearns for the presence of an “innocence” that is “brilliant,” that trusts a mysterious “someone” to “take [you] by the hand, take [you] somewhere new.” 

You’ve been having fun being a rock star in these recent years of good health—with the Lyme disease treated and in remission—but you’ve also shared in song that there are times when the “body’s achin” and you “don’t feel alright on the inside.” Sometimes you “can’t take it, take it, take it” and you “can’t fake it” and “it’s like [you’re] running from an avalanche…” 

“Whoa-ho-ho, whoa-ho-hooooo.” 

Whoa-ho-ho, indeed! You always have those simple words or bending vowels (“Don’t let me drow-ie-ow-ow-n!” - for “drown”) to just “drive it home.” Yeah, I’ve felt something like those aches, that overbearing weakness, and those capricious avalanches that look like they’re going to wipe me out. I’ve often felt like that! It’s so terribly lonely, so full of a “crying out” that seems to go “unheard” by anyone around us. I believe in the God who hears this cry, but it can still be so hard…

When an artist can make a beautiful thing (a song) out of her own suffering, then especially those of us who have suffering like this in our own lives are astonished and deeply moved. The beauty is like a sign that our cry is being heard. It brings a touch of comfort to us in the midst of our afflictions. We are grateful beyond words. We will never forget you. 

Avril, you have a voice that can speak deep down in people’s souls. I hope and pray that you will use that voice for many years to come. You have proven that rock’n roll can be fun, and also that it can be powerful as a way of communicating compassion—of doing works of mercy. 

Happy Birthday, Avril! God bless you!!!!

The Big Stores are BIGGER THAN EVER!

I don’t get out and about all that much these days. I walk almost every day along the roads and rolling hills of our neighborhood, on the border between small town and countryside. We’ve lived in this house for 23 years and I’m still surprised by things I can see and hear within a 20 minute walk from my front door.

But with rain about to fall this afternoon, and with me still feeling the need for my walk, I decided to go with Eileen to the local Stuff-Mart. I wasn’t looking to buy anything. I just wanted to get out on a rainy day. So, I went on a “walk” around the store. It was a strange experience.

I used to drive around, shop, and go to all these stores for years, and I didn’t think much about it. But for the past six years, I have basically given up driving—I don’t trust my reflexes, for one thing, especially when I’m not feeling well. Also, ever since kids started getting driver’s licenses around here, there’s rarely been a car available for me to drive. Now they’re all living with spouses and children, or with friends, and they have their own cars. (Jojo is the only “kid” still at home, and she has a very busy social schedule. I still couldn't get a car even if I wanted one. But I don’t mind; I’m happy if I can just get out of the house every day. We live in a beautiful place.)

So, I wasn’t going much to stores. Then came the Great Plague of four years ago. I think many people have forgotten how strange that time was, and have readjusted to their “normal” hypermodern lifestyles again as if nothing ever happened. I expect, however, that more—perhaps worse—crises loom ahead for the coming generations. We simply can’t keep living this way for very long. Things have grown way out of proportion. Everything has become monstrous.

Of course I already know all about this phenomenon. I use the many-headed monster of the internet. But when you shop on the internet, there can be a false sense that shopping is still somehow a quaint matter. In spite of the fact that everything is for sale (including the information you give using websites and making purchases), internet shopping still feels like a “private” and focused exchange you carry out on you tablet or phone. Everything (including the ubiquitous advertising) is limited to a small space that you hold in your hand while surrounded by your own familiar environment.

The Big Box Retail Store, however, is not filtered by any media. It’s a monument to raw consumerism in all its enormity and immediacy. It’s designed to have “all the stuff” you could possibly desire for your material purposes. I suppose if you go in to buy specific things and you know where they are, you can ignore the surrounding mountains of other things.

But I just went in there to get a little walk while Eileen picked up a few particular items she had on her list.

It was GIGANTIC! These places are bigger than ever, with more sections and more shelves packed with more junk than ever.

I feel like it’s too much! We don’t need all these things to live dignified human lives. Don’t misunderstand me: I’m not claiming to be better than anyone else. I am immersed as much as anyone else in this culture-of-too-much-stuff. My house is full of too much stuff. But I’m used to my own junk. That doesn’t make it any healthier for my soul.

I walked through the store and looked at the colossal shelves of junk, and wondered how long we could continue to live this way, how long would it be before everything just blows up…

(Still) Looking Forward to Autumn

We have humid gray clouds and leaves wet and green,

Of cooler, colorful skies and foliage of light, I dream…

Our Earthly Path is Transfigured

Genuine Christian faith entails the conviction that created things are good. As humans, we are meant to be "attracted" by the good in creatures, drawn to desire and love them, and drawn toward God through them, drawn to love God preeminently, who is the source and fulfillment of the being and goodness of created things. The problem is not "attraction" in itself. The problem is the mess that sin has made of our humanity. It is not that things themselves are evil; rather it is our sinful self-obsession, our drive to construct the foundation of our selves through controlling things by our own power, that skews our perception of their essential, gratuitous value given to them by God.

The “world” that Jesus warns His disciples about (see e.g. John 15:18-19) is not the same as “the material world” or the created world as such. It is rather humanity’s sinful “reduction” of the meaning of creation; it is the world distorted and abused by sin (the original sin we inherit from our first parents, and our own personal sins and connivance in the dysfunctional and destructive patterns of sinfulness that weigh upon every period of human history).

We deserve to be called “worldly" (in this negative sense) insofar as we willingly blind ourselves to the whole reality of the created world. This world is meant to be the place where embodied persons are called to give and receive love in a multitude of "incarnate" gestures and expressions, which are made possible by the wisdom and goodness inherent in things created by God that contribute to the meaningful and precious environment He entrusts to us, and the beautiful path of our history - our journey toward Him. By contrast, “worldliness” is the result of the effort to cut off the world from God. Our "worldly desires” perceive only "worldly goods," i.e. things merely insofar as they are subject to our own selfish grasping and manipulation.

Thus we do violence to the world God has created in the gift of His love. We covet, take, steal, hoard, violate, and destroy things because we refuse to receive them and give them. When we forget the gift of God, we cannot engage reality: we don't know how to "possess" things with freedom, to learn from them, deepen them by "collaborating" with their riches and marking them with the seal of our own personal creativity, and thus being able to give of ourselves through them. We are the ones who have brought evil and destruction into the world; we have made the world a deceitful, harmful, dangerous place.

But God loves the world. He loves us. The Father reveals the depths of this love by sending His Son, Jesus, the Word made flesh, who dwells among us, accompanies us, dies for us (and thus stays with us even through death) so He can raise us up, heal us, and transform us by joining us to Himself and drawing our hearts to Him.

In following Him we are led to rediscover all the created things of the world in Him. We begin to see ourselves and all things as having their true meaning in Him and for Him. There is nothing reductive about this, because reality is ultimately personal and interpersonal. The encounter with the Person of Jesus is decisive because He fulfills and transcends (in infinite depth) every person and every thing.

In Him, our lives and everything on our earthly path is transfigured. Even though it doesn't often seem that way, as we trudge through the many difficult and lonely days in this life, we hold onto the truth in love and hope, through faith in Jesus who has gone before us in death to resurrection. Thus we learn to engage life and the reality of the world passionately, attentively, but with peace and joy in our hearts, because we know that Jesus Christ has saved the world, and that He is with us in all our days.

Saint Matthew: The Encounter With Jesus Changed Everything

“As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, ‘Follow me.’ And he got up and followed him” (Matthew 9:9).

This conversion story from Matthew’s own gospel is presented in similar words in Mark 2:14 and Luke 5:27 (except they give “Levi” as his name, but clearly it was the same man). Notwithstanding their brevity, these references to Matthew’s vocation are presented in a way that reveals the depths of his conversion.

The first thing that is clear is that Matthew was a public sinner in the judgment of his own people. He was an official within the complicated and corrupt bureaucracy that the Roman Empire had imposed upon Galilee by means of the “client state” of the tetrarch Herod Antipas. He was a representative of Roman imperial power, and he wielded this power in Capernaum on behalf of a puppet king installed by this foreign government. He also used it to his own advantage.

Why would anyone in Israel want to be a tax collector? The compensation for being ritually cut off and generally hated by the people was the accumulation of significant wealth. Matthew was officially responsible for providing the government with a fixed sum of money periodically from his region. In order to acquire this sum, however, he was free to set his own tax fees, collecting as much as he could get from the people. The tax collector’s position was virtually defined as the opportunity to practice unlimited graft and extortion. Above and beyond the required government sum and a fair wage for his own efforts, the tax collector used the force at his disposal to rob the population and enrich himself.

Matthew was, in fact, a thief and a criminal.

Then Jesus saw him. Jesus looked at the Mafia boss of Capernaum, who was in his “business office” (so to speak) doing his sordid work of squeezing people for money and keeping records of these “transactions.” A tax collector in Galilee (unlike the fishermen who followed Jesus) would have been literate in both Aramaic and Greek.

Jesus saw Matthew, the person, and loved that person. No doubt he also perceived that after Matthew ceased keeping records of his own extortion racket, he could begin an altogether different sort of record keeping. He could record the words and deeds of the Teacher in writing, and see that they were passed on.

Jesus saw Matthew and spoke to him: “Follow me.” Matthew had probably heard of Jesus from the people, and may have even watched his ministry. Before this moment, however, he had not conceived any hope that his life could be different.

The encounter with Jesus in this moment changed everything.

Matthew’s response was simple but had rich implications. Our text says he “got up” and followed. The Greek term used here, however, is the same word used to express Jesus’s “rising” from the dead. The power of Jesus’s gaze and his words had a miraculous effect, achieving something even more amazing than when he later “raised” Lazarus from the tomb. Jesus “raised” Matthew from the deeper deadness of sin, and invited him to become his companion. So also Jesus looks upon each one of us, and calls us to do the same.

The Witness of the Korean Martyrs

Here are a few words about the remarkable way the Gospel came to be preached in Korea, and the marvelous impact of Christ and the Church on this ancient East Asian culture beginning a little over two centuries ago. The blood of native Korean witnesses sowed the seeds of a Korean Church that remains vital today in the midst of many dangers in this volatile part of the world. In the words below—from my article in the September 2023 issue of Magnificat—I give a brief overview of the historical circumstances surrounding the birth of the Korean Church by relating the story of one of the converts of that time:

Saint Mareuko Jeong Eui-Bae is one of the 103 Korean martyrs whose feast we celebrate on September 20. He is among some 10,000 Koreans who gave their lives for Christ during multiple fierce persecutions in the mid-19th century. Most were ordinary lay men and women, but some were also from the educated classes and the nobility. We know enough about the high-ranking nobleman/scholar Mareuko Jeong to appreciate the particular drama of his conversion.

Korean cultural life flourished for many centuries, creatively appropriating ancient Chinese literary and religious traditions into its own independent society. But by the end of the 18th century, the 500-year-old Joseon dynasty was in deep decline, and dependent on Qing-dynasty China. Meanwhile, the Joseon Neo-Confucian State had become a religious/political structure of rigid social hierarchy, with the monarch at the center, followed by the noble and scholarly classes, and with many of the common people reduced to a status of virtual slavery.

It was the scholar-officials who began searching for ways to reform this ossified society. In frequent diplomatic trips to Beijing, they met “Westerners” (including Catholic priests) and obtained books on developments in Western science, technology, philosophy, and religion translated into Chinese. Thus arose the “Sohak” movement—groups of scholars who studied “Western learning” and discussed its possible value for reforming Korean society. For most, it was mainly an intellectual examination of various Western ideas, but a few were drawn specifically to the Catholic faith. Yi Sung-hun was baptized in Beijing in 1784, returned to Korea, and baptized a few of his compatriots. By the time the first priest arrived in 1795 there were 4000 baptized lay Catholics waiting for him.

There was also aggressive opposition to the new teaching. The Joseon royal house and their Neo-Confucian supporters viewed Christianity as a threat to the Korean social order. Worship of One God in Jesus Christ undermined the religious/superstitious system of rites offered for the monarch and the hierarchical continuity of clan and family. Christianity preached that God was the Father of all people, who were brothers and sisters with a common destiny in Christ regardless of their origins and social status. Among the scholars who abhorred the new Christian teaching was Jeong Eui-Bae. 

Born in 1794, Jeong was an established professor of Chinese literature and defender of the status quo when persecution broke out in 1839. By that time the French Foreign Mission Society had sent a bishop and two priests to Korea. In 1839, Jeong Eui-Bae witnessed the brutal mutilation and execution of  Bishop Laurentius Imbert, Father Peter Maubant, and Father Jakob Chastan. (They are also among the 103 martyred saints.)

The 47-year-old scholar had seen death many times. But in these three men Jeong saw something completely new: an astonishing joy in the face of torture and death. Jeong was growing old in a society where death was covered with shadows. His studies gave no hint as to how to face death, much less to embrace it with the joy he saw on the faces of those missionaries that day. Disregarding his honorable station, Jeong obtained and read forbidden Christian books and met the people who believed in the One written about in those books. Glimpsing there the Source of hitherto unknown joy and hope, the long-cynical old professor was totally converted. He was baptized Mareuko (Mark) and devoted his newfound zeal and intellectual skills to working as a catechist and caring for the sick. The poor humble people whom the former aristocrat had once scorned he now served with love until his own martyrdom in 1866, at age 72.

Happy “Janaro Family Feast Day”

Happy "Janaro Family Feast Day"! Buona Festa di San Gennaro! 

Today is the Feast Day of the Great Ancestor of the Janaro Clan, the original Saint Januarius, fourth century bishop and martyr, and patron saint of Naples. Today the ancient relic of the vial of his “martyr’s blood” was presented for veneration at the cathedral in Naples by the current archbishop. Once again the blood liquified, as—according to a long historical tradition—it does almost every year on September 19. (Some Neapolitans fear that if the event doesn’t take place, the region will face calamities in the coming year... but I don’t know what the “record” is on such a correspondence, and in any case it’s not the point of this devotion.) The blood is ordinarily dry and solid in its container. I’m not one to be overly credulous about these things, but it’s notable that numerous scientific studies have been carried out, and none have been able to account for the phenomenon. For the people of Naples (including many generations of my own ancestors), the celebration of this day has brought joy and encouragement to trust in the love of Jesus for this particular ecclesial communion that dates back to late antiquity, and confidence in the ongoing solicitude of the saint who (1700 years ago) was its singularly outstanding pastor and witness to the Gospel.

This history, and the faith that pervades it, formed the lives of my family in the past, and was brought with my great grandfather and his brothers to the United States of America when they came to this “nation of immigrants” and settled in Boston and New York.

I don’t know if Saint Januarius/“San Gennaro” is actually our ancestor by kinship (like a Great Uncle X100) but distance in time renders it plausible. I’d like to imagine that he must, somehow, be related to us, what with the "Benevento" and "Naples" regional traditions and all... or there must be some connection, because "Janaro" (with the "J") is a variant in old Neapolitan dialect of "Januarius." Both of which are derived from the mythical Roman god "Janus," the "guardian of the gateways" and all places where people come in and go out (note that "January" is the first month, the end of one year and the beginning of another). Thus I hypothesize. In any case, according to Legend (and I should know, because I made up the legend) he is the patron saint of the Janaros. So, let’s celebrate!

SAN GENNARO, PRAY FOR US!!😊🎉 

Rain. And Then More Rain!

Rainy days. How long has it been since we’ve had two rainy days in a row? Or even one rainy day?

Dare I say it?—“Hooray for rain!”

The Holy Cross: “That the World Might Be Saved…”

The Feast of the Exaltation of the Holy Cross.

Jesus said to Nicodemus, “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him” (John 3:13-17). .

Jesus said to the people, “Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself” (John 12:31-32). 

The “Measure” of a Forgiving and Merciful Heart

Here is the Gospel passage proclaimed at the Eucharistic Liturgy of September 12. I place it here because it is a word from Jesus that I need to read and ponder again and again, and beg Him for the grace of a heart full of God’s generosity, a forgiving and merciful heart:

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. 

“Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as also your Father is merciful.

“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

~Luke 6:27-38

In Timor-Leste, a Nation Goes to Mass

“On This Day,” 2011

Here was a “Facebook Memory” from September 7, 2011. I have posts on this blog that are older than that. I can read about these kinds of memories anytime I want. (You can too—there are lots of articles about “the kids” from… back when they were kids.)

Still, something like this just popping up on social media reminds me that THIRTEEN YEARS AGO was “another world”! We had many hilarious conversations like this in the “old days,” when we all gathered to say the family rosary.

Needless to say, all four “girls” got their ears pierced eventually, grew up in many other ways, and today they are all lovely young women with their own styles. (Jojo still doesn’t like to “get a shot” from the doctor. Frankly, neither do I.😜)

Faith to Move Mountains

"Everyone in the crowd sought to touch him because power came forth from him and healed them all" (Luke 6:19).

The Gospel often challenges our minds and hearts, and we say "Amen" to the words and deeds of Jesus even when we don't understand what they mean for us. Here is something more marvelous than anything "the crowd" hoped to receive from Him: the gift of God's grace, the new life in the Holy Spirit that enables us to say "yes" with faith and love for Jesus, the Son of the Father, the One through whom and for whom we have been created, the One who dwells among us and accompanies us and makes us His brothers and sisters, children of God, sharers of eternal life. 

We want to awaken our faith to a confidence and ardor that can "move mountains" — or, rather, to beg God to move mountains, to open the eyes of the blind and the ears of the deaf. We long for everyone in our poor world to see and hear the One who created us and gave Himself to us in boundless love. God knows that there are many "mountains" in our world that need "moving." Jesus promises us, "Ask and you shall receive"... but do we really believe this? We must ask with confidence in the Father's love, knowing that mountains can move, evils can be overcome, hearts can change — not according to the measure of our expectations but in God's way and God's time. 

If we persevere in asking we shall receive far greater than we ever imagined. The power and mercy of the Lord will level mountains, fill up valleys, bring healing and reconciliation where there seems to be no hope.

Mother Teresa: "Give Him [Your] Nothingness"

Saint "Mother Teresa."

September 5th is her feast day, although it isn't (yet) on the universal Roman calendar. She was only canonized eight years ago. She died on September 5, 1997 - I remember going to my "Yahoo home page" on the old dial-up internet and there was a "headline" right there and it said "Mother Teresa Dies." It was the first time I remember seeing "breaking news" right on my computer screen, and I looked at the headline (I don't recall any link to an article) and thought, "What? This just happened? Today?" 

Wow, getting news on the internet... 

We already knew she was a saint. But we only learned later about her profound interior sufferings. Her life was a witness to the transcendence and the depths of Divine Love. It gives words like these (quoted in the picture above) so much credibility. 

Whatever we're going through, however awful, whatever confusion, discouragement, perplexity, pain, incoherence, powerlessness we find in ourselves - Jesus understands us and loves us infinitely. We can always "begin" to pray.

The Latest Travels of Pope Francis

When I was a kid, we had a "short-wave radio" (ask your parents, or grandparents, what a short-wave radio is), and one of the exciting things to do was to find the English language radio station from “Papua New Guinea.” A broadcast from "the other side of the world"! Cool!

Now, fifty years later, Pope Francis is there. 

Nearly 88 years old and usually requiring the assistance of a wheel chair, Francis is undaunted by his limitations and continues to make these arduous pastoral visits to the “peripheries” — to small countries seldom in the global spotlight, poor countries, or countries with very small Catholic populations. This current trip, however, has unique features. In twelve days, the Pope is visiting four Asian and Pacific countries: Indonesia, Papua New Guinea, East Timor, and Singapore. In many ways, this trip only appears “peripheral” in the eyes of the West. Indonesia is the largest Muslim country in the world (87% of 280 million people), but it upholds religious freedom and its minority populations spanning its vast multiethnic archipelago include Christian population of 10% (with 8.4 million Catholics). Papua New Guinea is apparently more remote, but it stands at the crossroads (for better and/or for worse) of East Asia, Oceania, and Australia. Timor-Leste is an independent nation at the eastern tip of the Indonesian archipelago, comprising half the island of Timor. It is home to more than a million people who speak Portuguese and are nearly all Catholic (I have seen headlines claiming it’s “the most Catholic nation in the world” except for the Vatican City State). Finally, the Pope will visit Singapore, the famous modern City-State on the tip of the Malay peninsula with a large majority of ethic Chinese.

This trip is first and above all intended to be a series of encounters between Francis and the peoples of these nations. At the same time, the Pope is once again highlighting the Church’s solicitude for all her members throughout the world, her commitment to mutual respect and dialogue with peoples of other religions, and her universal (“Catholic”) commitment to the dignity and destiny of every human person on earth, in service to the Gospel of Jesus Christ that God has offered as the definitive outpouring of His love for the healing and fulfillment of every person.

This witness is a blessing to all of us.

It is a particular blessing for this region. Francis has made numerous visits to other parts of East Asia in recent years, including Thailand and Japan, Mongolia, the current nations, and the promise of the next World Youth Day in South Korea in 2027. On all these trips, the presence of the Pope and universal attentiveness of the Catholic Church also falls like a luminous shadow on China. Consider this map of the current journey:

Francis loves the Chinese people, and it is notable that he has given so much attention to the “peripheries” of classical Chinese civilization (places which also matter to the current leadership of China). How does the CCP view all these trips? The Party’s own “logic” probably doesn’t know what to make of it all. It’s possible that they might view all these papal “flyovers” as strategic maneuvers in the long drawn-out Vatican-CCP chess game for “control” over the Catholic Church in China. Catholics, however, might best consider this latest foray into proximity with China to be to be the extension of a prayer from the heart of the Church. For God loves the Chinese people, and China today needs a miracle.

I think this is a time in history when we need to pray for miracles. And we should pray with faith and confidence to Jesus who is the Lord of history.

Many of the events of Pope Francis’s ongoing journey this week are being live-streamed by Vatican Media (on YouTube, if you're awake in those hours - I think it's GMT +11). There are also summary videos and articles too. 

Try this link and see if it works: Here is Pope Francis speaking ENGLISH!🙂 https://fb.watch/uv8mXbYzJN/?

Welcome to September!

“Welcome to September 2024.” 

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