The journey of faith makes you a new creature, who has "the dignity, the certainty of your destiny and the capacity to operate in a new and more human way."
This new humanity means "a different experience of the sentiment of yourself, a different perception of things, a different emotion of the presence of others, a different impetus and density in relationships, a different gusto in the troubled dynamic of work, an outcome that was inconceivable, unimaginable before" (Luigi Giussani).
According to Luigi Giussani (who is essentially reminding us - with certain emphatic notes - of the teaching of the New Testament), our belonging to Jesus Christ transforms us in a way that already begins in this present life. We change in a way that impacts our experience of reality and ourselves, while not ceasing to be mysterious. We are changed in the depths of ourselves and in our engagement of reality, especially in the realm of interpersonal relations with others and with God.
In our "journey of faith," in this life, we glimpse "signs" of God's power working in our lives, and such indications can bring consolation and encouragement. But in this life - as classical Christian spirituality has always said - we are not meant to seek the consolations of God but the God of consolations, He who is the Source of all that renews and transforms us.
These signs are not meant to cause us to "pause in life" (so to speak) and attempt to "capture" the transfiguring power of God in some sort of analysis that we could then "possess" (conceptually or imaginatively) as the source of our confidence. God's plan for us remains a mystery always beyond us. We journey toward Him, and He who is Mystery carries us in this journey, He who in Jesus reveals Himself as the Mystery of Love drawn ineffably "close" to us.
We are a "new creation" in Christ, even in this life, not because we adhere to our conception, our own securely mastered definition and self-referential criteria for measuring "new creaturehood." We are a new creation because, in the living and journeying of all of life - everything we go through, everything we feel, everything we suffer - we adhere to Him, we trust in Him, we love Him who has first loved us.
This new humanity means "a different experience of the sentiment of yourself, a different perception of things, a different emotion of the presence of others, a different impetus and density in relationships, a different gusto in the troubled dynamic of work, an outcome that was inconceivable, unimaginable before" (Luigi Giussani).
According to Luigi Giussani (who is essentially reminding us - with certain emphatic notes - of the teaching of the New Testament), our belonging to Jesus Christ transforms us in a way that already begins in this present life. We change in a way that impacts our experience of reality and ourselves, while not ceasing to be mysterious. We are changed in the depths of ourselves and in our engagement of reality, especially in the realm of interpersonal relations with others and with God.
In our "journey of faith," in this life, we glimpse "signs" of God's power working in our lives, and such indications can bring consolation and encouragement. But in this life - as classical Christian spirituality has always said - we are not meant to seek the consolations of God but the God of consolations, He who is the Source of all that renews and transforms us.
These signs are not meant to cause us to "pause in life" (so to speak) and attempt to "capture" the transfiguring power of God in some sort of analysis that we could then "possess" (conceptually or imaginatively) as the source of our confidence. God's plan for us remains a mystery always beyond us. We journey toward Him, and He who is Mystery carries us in this journey, He who in Jesus reveals Himself as the Mystery of Love drawn ineffably "close" to us.
We are a "new creation" in Christ, even in this life, not because we adhere to our conception, our own securely mastered definition and self-referential criteria for measuring "new creaturehood." We are a new creation because, in the living and journeying of all of life - everything we go through, everything we feel, everything we suffer - we adhere to Him, we trust in Him, we love Him who has first loved us.